AMBIENTUM BIOETHICA BIOLOGIA CHEMIA DIGITALIA DRAMATICA EDUCATIO ARTIS GYMNAST. ENGINEERING EPHEMERIDES EUROPAEA GEOGRAPHIA GEOLOGIA HISTORIA HISTORIA ARTIUM INFORMATICA IURISPRUDENTIA MATHEMATICA MUSICA NEGOTIA OECONOMICA PHILOLOGIA PHILOSOPHIA PHYSICA POLITICA PSYCHOLOGIA-PAEDAGOGIA SOCIOLOGIA THEOLOGIA CATHOLICA THEOLOGIA CATHOLICA LATIN THEOLOGIA GR.-CATH. VARAD THEOLOGIA ORTHODOXA THEOLOGIA REF. TRANSYLVAN
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Rezumat articol ediţie STUDIA UNIVERSITATIS BABEŞ-BOLYAI În partea de jos este prezentat rezumatul articolului selectat. Pentru revenire la cuprinsul ediţiei din care face parte acest articol, se accesează linkul din titlu. Pentru vizualizarea tuturor articolelor din arhivă la care este autor/coautor unul din autorii de mai jos, se accesează linkul din numele autorului. |
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STUDIA THEOLOGIA REFORMATA TRANSYLVANICA - Ediţia nr.1 din 2018 | |||||||
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IMAGINEA LUI IISUS IN FILOSOFIA LUI VLADIMIR JANKELEVITCH / THE IMAGE OF JESUS IN THE PHILOSOPHY OF VLADIMIR JANKÉLÉVITCH. Autori: VISKY SÁNDOR-BÉLA. |
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Rezumat: VIEW PDF DOI: 10.24193/subbtref.63.1.05 Published Online: 2018-03-01 Published Print: 2018-03-01 pp. 75-82 FULL PDF Does Jankélévitch identify the Source of creation with that thorne-crowned one of the nonsense of the cross? It seems that Jankélévitch is not only very close to the teaching of the church, but also identifies himself with its most important element, the redeeming death of Christ. And this is not only valid for the young philosopher before the War, but also for the mature thinker in the years following the Holocaust, the author of the Moral philosophy. But in his writings an existence defined by the gaze directed to God, or simply the existence in front of him, coram Deo, is not an ontological basis that makes everything possible and is an inexhaustible source of love for every virtue, but – strangely – a competitor for the attention and love directed to man. He does not recognize the drama of the cross as the infinite, divine repository of the solidary love of anyone humiliated and tormented. He also does not see the prayer as a possibility and gift of grace of a personal relationship with the Quod which is able to refill the easily emptying spiritual reserves of the commitment to the starving and persecuted. Jankélévitch’s hyperbolic ethics cannot be rooted in the soil of eternity. Keywords: life’s journey, Jesus, St. Paul, cross, love, forgiveness, Schelling, Early Christian hymn. |
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